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・ Battle of Kesselsdorf
・ Battle of Kessler's Cross Lanes
・ Battle of Kesternich
・ Battle of Kettle Creek
・ Battle of Khadki
・ Battle of Khafji
・ Battle of Khajwa
・ Battle of Khalil
・ Battle of Khalkhyn Temple
・ Battle of Kham Duc
・ Battle of Khankala
・ Battle of Khanwa
・ Battle of Kharda
・ Battle of Kharkov
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Battle of Khaybar
・ Battle of Khaz Oruzgan
・ Battle of Khe Sanh
・ Battle of Khelna
・ Battle of Kherlen
・ Battle of Khiam (2000)
・ Battle of Khirbet Al-Joz
・ Battle of Khorramshahr
・ Battle of Khotyn
・ Battle of Khotyn (1621)
・ Battle of Khotyn (1673)
・ Battle of Khoy
・ Battle of Khresili
・ Battle of Khunzakh
・ Battle of Khushab


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Battle of Khaybar : ウィキペディア英語版
Battle of Khaybar

The Battle of Khaybar was fought in the year 629 between Muslims and the Jews living in the oasis of Khaybar, located from Medina in the north-western part of the Arabian peninsula, in modern-day Saudi Arabia.
According to Muslim sources, the Muslims attacked Jews who had barricaded themselves in forts.
On the reasons for the attack, Scottish historian William Montgomery Watt notes the presence in Khaybar of the Banu Nadir, who were inciting hostilities among with neighboring Arab tribes against the Islamic community in Medina. Italian orientalist Laura Veccia Vaglieri, while giving full credence to Watt's theory, claims other motives might have included the prestige the engagement would confer upon Muhammad among his followers, as well the booty which could be used to supplement future campaigns.〔Veccia Vaglieri, L. "Khaybar", Encyclopaedia of Islam〕〔Stillman 19〕
The Jews of Khaybar finally surrendered and were allowed to live in the oasis on the condition that they would give one-half of their produce to the Muslims. Jews continued to live in the oasis for several more years until they were expelled by caliph Umar. The imposition of tribute upon the conquered Jews served as a precedent for provisions in the Islamic law requiring the exaction of tribute known as ''jizya'' from non-Muslims under Muslim rule, and confiscation of land belonging to non-Muslims into the collective property of the Muslim community.〔〔Stillman 18–19〕〔Lewis 10〕 In return, non-Muslim citizens were permitted to practice their faith, to enjoy a measure of communal autonomy, to be entitled to Muslim state's protection from outside aggression, and to be exempted from military service and the zakat, which is obligatory upon Muslim citizens.
==Background==


抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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